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Jesus disputes with the Pharisees over cleanliness, from the Bowyer Bible, 19th century.. The Discourse on Defilement is an account of the teaching of Jesus recorded in the New Testament in the Gospel of Matthew 15:1–20 and the Gospel of Mark 7:1–23.
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
The Church of Jesus Christ of Latter-day Saints (LDS Church) introduces a concept similar to Irenaean theodicy, that experiencing evil is a necessary part of the development of the soul. Specifically, the laws of nature prevent an individual from fully comprehending or experiencing good without experiencing its opposite. [ 61 ]
The Catechism of the Catholic Church states the following. Catholic doctrine distinguishes between personal sin (also sometimes called "actual sin") and original sin. Personal sins are either mortal or venial. Mortal sins are sins of grave (serious) matter, where the sinner performs the act with full knowledge and deliberate consent.
Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. . During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian ...
In the King James Version of the Bible the text reads: O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. The New International Version translates the passage as: You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of.
The word "Free" was suggested and adopted because the new church was to be an anti-slavery church (slavery was an issue in those days), because pews in the churches were to be free to all rather than sold or rented (as was common), and because the new church hoped for the freedom of the Holy Spirit in the services rather than a stifling formality.
The Free Presbyterian Church of Ulster began on 17 March 1951 (St Patrick's Day) as the result of a conflict between some members of the local Lissara Presbyterian [5] congregation in Crossgar, County Down, Northern Ireland, and the Down Presbytery of the Presbyterian Church in Ireland.
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