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Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
(Jaundice by itself is not a cause of death but instead indicates hemolytic or hepatic disease.) 1931 – Jacques Herbrand died in a mountaineering accident in the Alps at the age of 23. 1936 – Moritz Schlick was murdered by an insane student. 1937 – Gustav Shpet was executed after being accused of involvement in an anti-Soviet organization.
Opus Postumum was the last work by the German philosopher Immanuel Kant, who died in 1804.Although efforts to publish the manuscript were made in 1882, it was not until 1936–1938 that a German edition of the whole manuscript appeared.
[6] [7] [8] European historians traditionally dated its beginning with the death of Louis XIV of France in 1715 and its end with the outbreak of the French Revolution in 1789. Many historians now date the end of the Enlightenment as the start of the 19th century, with the latest proposed year being the death of Immanuel Kant in 1804. [9]
Immanuel Kant's work purports to bridge the two dominant philosophical schools in the 18th century: rationalism, which holds that knowledge could be attained by reason alone a priori (prior to experience), and empiricism, which holds that knowledge could be arrived at only through the senses a posteriori (after experience), as expressed by ...
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
Its formal cause is thus the passion of fear (especially the fear of death); the material cause is equally aspects of certain objects such as vastness, infinity, magnificence, etc.; its efficient cause is the tension of our nerves; the final cause is God having created and battled Satan, as expressed in John Milton's great epic Paradise Lost.
A History of Philosophy Volume VI: Modern Philosophy from the French Enlightenment to Kant. Doubleday. ISBN 0-385-47043-6. Kant, Immanuel (1999). Critique of Pure Reason (The Cambridge Edition of the Works of Immanuel Kant). Translated and edited by Paul Guyer and Allen W. Wood. Cambridge University Press. ISBN 978-0-5216-5729-7. Watkins, Eric ...