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Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the burial of Stephen , the beginnings of Christian persecution , the spread of the Gospel of Jesus Christ to the people of Samaria and the conversion of an Ethiopian official.
The codex contains 227 parchment leaves, sized 27 × 22 cm (10.6 × 8.7 in), with almost the complete text of the Book of Acts (lacuna in 26:29-28:26). It is the earliest known manuscript to contain Acts 8:37. The text is written in two columns per page, 24 and more lines per page. [1]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Passages like Luke 12:4-7 and Acts 14:22 are read by Maddox as warning Christians of the hardships they will face. Evidence for the deep value early Christians put on persecution may also be found in Acts 5:41 and Acts 8:1-4 (which states that even as Christians were persecuted, they spread the word). [12]
Simon Magus (Greek Σίμων ὁ μάγος, Latin: Simon Magus), also known as Simon the Sorcerer or Simon the Magician, was a religious figure whose confrontation with Peter is recorded in the Acts of the Apostles. [1]
The word "act", as used in the term "act of Congress", is a common, not a proper noun.The capitalization of the word "act" (especially when used standing alone to refer to an act mentioned earlier by its full name) is deprecated by some dictionaries and usage authorities.
The acronym “FAFO” has been popping up a lot on social media, especially TikTok, within the last couple of weeks. And while FAFO might not be a term you understand right off the bat, it stands ...
Glossolalia is a borrowing of the γλωσσολαλία (glossolalía), which is a compound of the γλῶσσα (glossa) ' tongue, language ' [7] and λαλέω (laleō) ' to speak, talk, chat, prattle, make a sound '. [8] The Greek expression (in various forms) appears in the New Testament in the books of Acts and First Corinthians.
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