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The verse 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran. [1] The verse includes the phrase that "there is no compulsion in religion". [ 2 ]
Left-side of a Double-page Opening of the Qur'an from Terengganu with beginning of the chapter Al-Baqara. End of the 18th or 19th century. Asian Civilisations Museum. Al-Baqarah (Arabic: الْبَقَرَة, ’al-baqarah; lit. "The Heifer" or "The Cow"), also spelled as Al-Baqara, is the second and longest chapter of the Quran. [1]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
The Qur'an, in its second chapter, Al-Baqara, Quran 2:259, mentions a parable, concerning a man who passed by a hamlet in ruins, and asked himself how God will be able to resurrect the dead on the Day of Judgement. The incident is identified by Abdullah Yusuf Ali with a number of Biblical events. [1]
In the second chapter of the Quran, Al-Baqarah, verse 2:282 provides a basis for the rule that two women are the equivalent of one man in providing a witness testimony in financial situations. [3] O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you.
The Verse of Loan (Arabic: آية ٱلدين, ’āyatu d-dayn) is verse 282 in chapter Al-Baqara . [1] This verse is the longest verse in the longest chapter in the Quran. The concept of borrowing was explained in this verse. [2] [3]
Eslami cites the story of how the second Caliph, Umar ibn al-Khattab, climbed a wall to catch a man in the act of wrongdoing but in so doing violated the Quran in three ways; by spying (tajassus) (Q.49:12), by entering through the roof (instead of the door) (Q.2:189), and by entering his home without first pronouncing a greeting (Q.24:27).
Al-Suyuti said: “He (i.e. Ibn Katheer) has an exegesis that was not composed according to his style.”; Muhammad bin Ali Al-Shawkani said: “He has the famous exegesis, and it is in volumes, and it was collected in Va’i and transmitted the schools of thought, stories and traditions, and spoke the best and most authentic speech, and it is one of the best exegeses.