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Some approaches are rather free, such as SM Houghton's A Faith to Confess, while others, such as Jeremy Walker's Rooted and Grounded, are more conservative. Still others, like Stan Reeve's The 1689 Baptist Confession of Faith In Modern English lie somewhere between. A comparison from the first paragraph demonstrates this:
The approach used in the document has been called ecclesiology of communion by ecumenical theologians, in that the sacraments are presented as a means to achieve greater Church unity. As a result, some churches have changed their liturgical practices, and some have entered into discussions, which in turn led to further agreements and steps ...
In the Catholic Church, the Communion bread is fervently revered in view of the Church's doctrine that, when bread and wine are consecrated during the Eucharistic celebration, they cease to be bread and wine and become the body and blood of Jesus. The empirical appearances continue to exist unchanged, but the reality believed to be changed by ...
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
On November 5, 1935, the two largest groups of Free Will Baptists, the Cooperative General Association and the General Conference of Free Will Baptists merged together to form the National Association of Free Will Baptists. [1] Under the treatise, church government takes place at the congregational level.
Communion table in the Münster in Schaffhausen, Switzerland.. Christianity portal; Communion table and Lord's table are terms used by many Protestant churches—particularly from Reformed, Baptist and low church Anglican and Methodist bodies—for the table used for preparation of Holy Communion (a sacrament also called the Eucharist).
The Catholic Church makes a distinction between full and partial communion: where full communion exists, there is but the one Church; partial communion, on the other hand, exists where some elements of Christian faith are held in common, but complete unity on essentials is lacking.
Open communion is the opposite of closed communion, where the sacrament is reserved for members of the particular church or others with which it is in a relationship of full communion or fellowship, or has otherwise recognized for that purpose. Closed communion may refer to either a particular denomination or an individual congregation serving ...