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Confraternity Nickname Date founded Institution Location Status References Black Brazier (aka Neo Black Queens of Africa) Bra Bra, Axe Queens, AYE Early 1990s Nigeria Active [2] [7] Damsel: Early 1990s Nigeria [2] Daughters of Jezebel: Early 1990s Nigeria [2] Jezebel: Amazons Nigeria [11] Knights of the Aristos: Nigeria [7] Lady of Rose ...
The Outlaws, another well-known street and creek confraternity, began as a splinter group of the Icelanders (German). [6] In the late 1990s, all-female confraternities began to be formed. These include the Black Brazier (Bra Bra), the Viqueens, Daughters of Jezebel, and the Damsel. Female confraternities have supplied spies for allied male ...
Confraternity book of the Abbey of Saint Gall.. A confraternity book (German: Verbrüderungsbuch, Latin: liber confraternitatum or confraternitatis), also called a liber memorialis (memorial book) or liber vitae (book of life), is a medieval register of the names of people who had entered into a state of spiritual brotherhood (confraternity) with a church or monastery in some way, often by ...
Kathryn Johanna Kuhlman was born in 1907 near Concordia, Missouri, where her father was mayor. [1] She was one of four children of German-American parents Joseph Adolph Kuhlman and Emma Walkenhorst. [2]
Gustave Doré, The Death of Athaliah.. Accounts of Athaliah’s life are found in 2 Kings 8:16–11:16 and 2 Chronicles 22:10–23:15 in the Hebrew Bible.According to the Deuteronomist, she was the daughter of king Omri of Israel; [1] however, she is usually considered to have been the daughter of King Ahab – the son of Omri – and his wife, Queen Jezebel. [2]
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Purgatorial societies are Roman Catholic Church associations or confraternities which aim to assist souls in purgatory reach heaven. The doctrine concerning purgatory (the term for the intermediate state in Roman Catholicism), the condition of the poor souls after death (particular judgment), the communion of saints, and the satisfactory value of our good works form the basis of these ...
They were written for Ashkenazi Jewish women who, unlike the men of the time, typically could not read Hebrew, the language of the established synagogue prayer book. [1] They were most popular from the 1600s to the early 1800s, with the first major collection of tkhines , the Seyder Tkhines , being printed in 1648. [ 2 ]