Search results
Results from the WOW.Com Content Network
Pure Land Buddhism or the Pure Land School (Chinese: 淨土宗; pinyin: Jìngtǔzōng) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. It is also known as "Nembutsu school" or the "Lotus School".
It is also a popular pure land in Tibetan Buddhism as well. The key canonical teachings on Sukhāvatī are found in the "three pure land sutras", the main sources for East Asian Pure Land Buddhism: the Smaller Sukhāvatī-vyūha (T 366), the Longer Sukhāvatīvyūha Sūtra, and the Amitayus Contemplation Sutra (i.e. The Contemplation Sutra). [17]
Sukhavati is also called the Land of Bliss or Western Pure Land and is the most well-known of the Mahayana Buddhist pure lands due to the popularity of Pure Land Buddhism in East Asia. Sukhavati is also an important postmortem goal for Tibetan Buddhists , and is a common buddhafield used in the practice of phowa ("transference of consciousness ...
Japanese Buddhism is divided into numerous traditions which include various sects of Pure Land Buddhism (the largest being Shin and Jodo), Tendai, Nichiren Buddhism, Shingon and three major sects of Zen (Soto, Rinzai and Obaku). There are also various Mahāyāna oriented Japanese new religions that arose in the post-war period.
It has even been used to refer to East Asian Buddhism alone, without Tibetan Buddhism. Secret Mantra an alternative rendering of Mantrayāna, a more literal translation of the term used by schools in Tibetan Buddhism when referring to themselves. [15] Sectarian Buddhism an alternative name for the early Buddhist schools. Southeast Asian Buddhism
These texts are very influential in East Asia, particularly in Pure Land Buddhism, which focuses on the salvific power of faith in Amitābha's salvific vow-power (pūrva-praṇidhāna-vaśa, the power of his past vows) to effortlessly transport all beings who think of him to his pure land. [79] The three main "Pure land sutras" in East Asian ...
This view of the cooperation of self power and other power is more common in Chinese Pure Land thought. [8] Tibetan Buddhism also affirms that there are multiple causes to rebirth in a Pure Land, and that both the Buddha's power and the power of one's own karmic force are contributing causes. [9]
In Tibetan Buddhism, Mahāsthāmaprāpta is equated with Vajrapani, who is one of his incarnations and was known as the Protector of Gautama Buddha. Mahāsthāmaprāpta is one of the oldest bodhisattvas and is regarded as powerful, especially in the Pure Land school, where he takes an important role in the Longer Sukhāvatīvyūha Sūtra.