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The Seventh Plague of Egypt (1823 painting by John Martin). Va'eira, Va'era, or Vaera (וָאֵרָא —Hebrew for "and I appeared," the first word that God speaks in the parashah, in Exodus 6:3) is the fourteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Exodus.
Christian millennialist thinking is primarily based upon the Book of Revelation, specifically 20:1–4, [124] which describes the vision of an angel who descended from heaven with a large chain and a key to a bottomless pit, and captured Satan, imprisoning him for a thousand years:
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The canticle echoes several biblical passages, but the most pronounced allusions are to the Song of Hannah, from the Books of Samuel (1 Samuel 2:1–10). Scriptural echoes from the Torah , the Prophets , and the Writings complement the main allusions to Hannah's "magnificat of rejoicing". [ 10 ]
The early church fathers, many of whom were taught directly by the Apostles, spoke of three heavens.In the common parlance of the time, the atmosphere where birds fly was considered the first heaven, the space where the stars resided was regarded as the second heaven, and God's abode was deemed the third heaven.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Memoirs of Nehemiah referenced in 2 Maccabees 2:13, [45] [39] which may be the same as the Book of Nehemiah. "letters of the kings" referenced in 2 Maccabees 2:13 [39] "five books by Jason of Cyrene" referenced in 2 Maccabees 2:23: [46] the author of 2 Maccabees here states that their work is abridged from the history by Jason.
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