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The term "postsecular" has been used in sociology, political theory, [1] [2] religious studies, art studies, [3] literary studies, [4] [5] education [6] and other fields. Jürgen Habermas is widely credited for popularizing the term, [7] [8] to refer to current times in which the idea of modernity is perceived as failing and, at times, morally unsuccessful, so that, rather than a ...
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]
He believed that creative, secular humanism, free from authoritarian assertions about truth and goodness, is the key to a better future. Rorty saw his neopragmatism as a continuation of the Enlightenment project, aiming to demystify human life and replace traditional power relations with those based on tolerance and freedom.
Heckman: There is a common misunderstanding of "non-denominational," and many reasons behind that. Here's what it actually means.
In social theory and philosophy, antihumanism or anti-humanism is a theory that is critical of traditional humanism, traditional ideas about humanity and the human condition. [1] Central to antihumanism is the view that philosophical anthropology [ 2 ] and its concepts of " human nature ", "man" or "humanity" should be rejected as historically ...
The document was issued in 1980 by the Council for Democratic and Secular Humanism (CODESH), now the Council for Secular Humanism (CSH). [1] Compiled by Paul Kurtz , it is largely a restatement of the content of the American Humanist Association 's 1973 Humanist Manifesto II , of which he was co-author with Edwin H. Wilson .