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No Father or Doctor of the Church was an unqualified abolitionist. No pope or council ever made a sweeping condemnation of slavery as such. Church leaders sought to alleviate the evils of slavery and repeatedly denounced the mass enslavement of conquered populations and the slave trade, thereby undermining slavery at its sources. [32]
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Historically, slavery was not just an Israelite phenomenon, as slavery was practiced in other ancient societies, such as Egypt, Babylonia, Greece and Rome. Slavery was an integral part of ancient commerce, taxation, and temple religion. [11] In the book of Genesis, Noah condemns Canaan (son of Ham) to perpetual servitude: "Cursed be Canaan!
Paul, the author of several letters that are part of the New Testament, requests the manumission of a slave named Onesimus in his letter to Philemon, [3] writing "Perhaps the reason he was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother" (Philemon 15-16).
Beman was known for opening up his church to fugitive slaves, but as the Civil War neared, Beman began traveling around the country, lecturing on the anti-slavery movement. [3] His speeches can be found in many newspapers, including the Emancipator , [ 6 ] the Weekly Anglo-African , and the anti-slavery Bugle .
In the South, church leaders and Christians began to defend slavery by using the Bible and church doctrine. [4] This involved making use of biblical, charitable, evangelistic, social, and political rationalizations, such as the fact that Biblical figures owned slaves and the argument that slavery allowed African Americans to become Christians. [13]
[146] As the Liberator states, women played a crucial role as leaders in the anti-slavery movement. Plaque commemorating the founding of the Female Anti-Slavery Society in Philadelphia in 1833. Angelina and Sarah Grimké were the first female anti-slavery agents, and played a variety of roles in the abolitionist movement. Though born in the ...
Granville Sharp was the son of Judith Wheler (d. 1757) and Thomas Sharp (1693–1759), Archdeacon of Northumberland, prolific theological writer and biographer of his father, John Sharp, Archbishop of York.