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Buddhist scriptures explain the five precepts as the minimal standard of Buddhist morality. [15] It is the most important system of morality in Buddhism, together with the monastic rules. [16] Śīla (Sanskrit; Pali: sīla) is used to refer to Buddhist precepts, [17] including the five. [4]
Early Buddhist texts do not disparage merchants and trade, but instead promote enterprise as long as it is done ethically and leads to the well-being of the community. The gold standard for rulers in Buddhism is the ideal wheel turning king, the Chakravartin. A Chakravartin is said to rule justly, giving to the needy and combating poverty so as ...
Five Strengths – Buddhist philosophical concept; Iddhipāda – Compound term composed of power, potency, base, basis or constituent; Pāramitā – Buddhist qualities for spiritual perfection; Reality in Buddhism – Buddhist system of natural laws which constitute the natural order of things
Buddhist scriptures explain the five precepts (Pali: pañcasīla; Sanskrit: pañcaśīla) as the minimal standard of Buddhist morality. [219] It is the most important system of morality in Buddhism, together with the monastic rules. [234] The five precepts are seen as a basic training applicable to all Buddhists. They are: [232] [235] [236]
In Buddhism, the Eight Precepts (Sanskrit: aṣṭāṇga-śīla or aṣṭā-sīla, Pali: aṭṭhaṅga-sīla or aṭṭha-sīla) is a list of moral precepts that are observed by Nuns, or Upāsakas and Upasikās (lay Buddhists) on Uposatha (observance days) and special occasions.
The request to become a member of the Buddhist order; A second talk by the Buddha, which destroys the āsavās, impurities; The statement that "there are now x arahats in the world." Yet, in other sutras, where the four truths have a propositional function, the comprehension of the four truths destroys the corruptions. [161]
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [ 6 ] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
The Four Right Exertions (cattārimāni sammappadhānāni) are defined with the following traditional phrase: "There is the case where a monk generates desire, endeavors, activates persistence, upholds & exerts his intent for: "[i] the sake of the non-arising [anuppādāya] of evil, unskillful qualities that have not yet arisen.