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[2] A wimple is a medieval form of female headcovering, formed of a large piece of cloth worn draped around the neck and chin, covering the top of the head; it was usually made from white linen or silk. Its use developed in early medieval Europe; in medieval Christianity it was unseemly for a married woman to show her hair. A wimple might be ...
Alternatively, the headdress was worn over a wimple or caul, simple pieces of cloth which kept the wearer's hair out of sight and provided a base for the larger headdress to attach on to. [4] The covering of hair, sometimes called a bongrace , was a common custom amongst women of the Middle Ages , and continued to be a prominent feature in ...
Later, in medieval times, a fillet was a type of headband worn by unmarried women, usually with a wimple or barbette. [3] This is indicated in the sign language of some monks (who took oaths of silence), wherein a sweeping motion across the brow, in the shape of a fillet, indicated an unmarried woman.
As women's religious orders began to adopt contemporary attire, it has largely disappeared from these circles as well. From the early nineteenth century onwards, the term guimpe also described a form of short under-blouse or chemisette which was worn under a pinafore or low cut dress to fill in the neckline and, if sleeved, cover the arms. [2]
A conical hennin with black velvet lappets (brim) and a sheer veil, 1485–90. The hennin (French: hennin / ˈ h ɛ n ɪ n /; [1] possibly from Flemish Dutch: henninck meaning cock or rooster) [N 1] was a headdress in the shape of a cone, steeple, or truncated cone worn in the Late Middle Ages by European women of the nobility. [2]
In medieval times married women normally covered their hair outside the house, and a nun's veil is based on secular medieval styles, often reflecting the fashion of widows in their attire. In many institutes, a white veil is used as the "veil of probation" during novitiate. A black veil is the traditional sign of a professed nun.
A wimpel (Yiddish: ווימפל, from German, "cloth," derived from Old German, bewimfen, meaning "to cover up" or "conceal") [1] is a long, linen sash used as a binding for the Sefer Torah by Jews of Germanic origin.
Images from a 14th-century manuscript of Tacuinum Sanitatis, a treatise on healthful living, show the clothing of working people: men wear short or knee-length tunics and thick shoes, and women wear knotted kerchiefs and gowns with aprons. For hot summer work, men wear shirts and braies and women wear chemises. Women tuck their gowns up when ...