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This commissioning of the apostles takes place before the crucifixion of Jesus, while the Great Commission in Matthew 28:16–20 takes place after his resurrection. St. Jerome comments on this passage saying, "A kind and merciful Lord and Master does not envy His servants and disciples a share in His powers. As Himself had cured every sickness ...
Pilate begins to address the crowd, and knowing (or "shrewdly suspecting") [1] that the chief priests had handed Jesus over because they were jealous of his popularity, asks the crowd to choose between freeing a notorious prisoner known as Barabbas, or Jesus. The crowd, persuaded by the chief priests and elders, respond passionately, repeating ...
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
After his resurrection, Jesus sent eleven of them (as Judas Iscariot by then had died) by the Great Commission to spread his teachings to all nations. In the Pauline epistles, Paul, although not one of the original twelve, described himself as an apostle, [3] saying he was called by the resurrected Jesus himself during his road to Damascus event.
Note that the tenth hour is about 4pm, or about two hours before sunset. Lapide says that St. John adds these words, to show both the zeal of Christ, who, even though it was towards evening would not put them off until the following day, but started immediately upon the things pertaining to salvation.
The evangelist divides this series of events into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19–28) is followed by John seeing Jesus coming towards him "the next day" , and on "the next day again" [30] he directs his own disciples towards following Jesus (John 1:35 ...
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
Only two of John's disciples follow Christ. One of those was Andrew, as we see in verse 40. The other is not known, although St. John Chrysostom says it was the author St. John. Euthymius notes that they followed Jesus so that they might know Him more fully and perhaps become his disciples rather than John's. [1]
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