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John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
The Gospel According to John is a part of the Pillar New Testament Commentary series. It provides a comprehensive introduction to the Gospel of John.It was published in 1990 and written by D. A. Carson, who is also the General Editor of the series.
John 18:5 ο παραδιδους αυτον (the one betraying him), the phrase is omitted in 𝔓 66 * syr s. John 18:11 παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνται – Θ. John 18:21 ερωτας – א* A B C L W Θ Ψ 054 0250 33 1424 al επερωτας – D s f 1 f 13 Byz
The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.
If this article is merges, it should NOT be merges into 'last supper' - as John 15 is not a last supper narrative, and that article could cover very many things. If we are going to merge this, and I see no pressing need, then it should be merged with John 14-17 as the 'Johannine fairwell discourse', which is what it is known as by schollars.
It is a day by day account of his miracles, healings, and conversations. It is built on the same structure of the original Gospel of John. Love and works of love are emphasised. [3] Whereas some of the chapters in the biblical book of John are not covered at all, other sections are added and in much detail.