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In the Marxist theory of historical materialism, a mode of production (German: Produktionsweise, "the way of producing") is a specific combination of the: . Productive forces: these include human labour power and means of production (tools, machinery, factory buildings, infrastructure, technical knowledge, raw materials, plants, animals, exploitable land).
In political philosophy, the means of production refers to the generally necessary assets and resources that enable a society to engage in production. [1] While the exact resources encompassed in the term may vary, it is widely agreed to include the classical factors of production (land, labour, and capital) as well as the general infrastructure and capital goods necessary to reproduce stable ...
Biblical scholars have also argued that the mode of production seen in early Hebrew society was a communitarian domestic one that was akin to primitive communism. [ 80 ] [ 81 ] Claude Meillassoux has commented on how the mode of production seen in many primitive societies is a communistic domestic one.
The social production of space is a concept in the sociology of space which contends that space is neither a thing nor a container, but a product and means of production. Thus, space is produced and constructed socially and a set of human relations. [1] It was pioneered by philosopher Henri Lefebvre in his 1974 book La Production de l'espace. [2]
The articulation of modes of production within a single formation was meant to account for the influence of colonialism on lineage modes of production, primarily in the African context. According to Hann and Hart, the short lived success of the theory was that
Social formation (German: Gesellschaftsformation) is a Marxist concept (synonymous with 'society') referring to the concrete, historical articulation between the capitalist mode of production, maintaining pre-capitalist modes of production, and the institutional context of the economy (disambiguation).
The key components of such systems are: (a) social-institutional processes that define certain types of goods as valuable and desirable, (b) the rules of allocation that distribute goods and resources across various positions in the division of labor (e.g., physician, farmer, 'housewife'), and (c) the social mobility processes that link ...
Production in the historical anthropology is not identical with production in the theory of history. According to the anthropology, people flourish in the cultivation and exercise of their manifold powers, and are especially productive - which in this instance means creative - in the condition of freedom conferred by material plenty.