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A dominant culture is a cultural practice that is dominant within a particular political, social or economic entity, in which multiple cultures co-exist. It may refer to a language , religion or ritual practices , social value and/or social custom .
In sociology, the ruling class of a society is the social class who set and decide the political and economic agenda of society.. In Marxist philosophy, the ruling class are the class who own the means of production in a given society and apply their cultural hegemony to determine and establish the dominant ideology (ideas, culture, mores, norms, traditions) of the society.
These strategies reflect how co-cultural groups navigate their interactions with the dominant culture. Assimilation involves the adoption of the dominant culture's norms, values, behaviors, and communication patterns. The goal is to integrate into the dominant society by minimizing cultural differences and adapting to the mainstream culture's ...
In reference to sociology, multiculturalism is the end-state of either a natural or artificial process (for example: legally controlled immigration) and occurs on either a large national scale or on a smaller scale within a nation's communities.
Monoculturalism is the policy or process of supporting, advocating, or allowing the expression of the culture of a single social or ethnic group. [1] It generally stems from beliefs within the dominant group that their cultural practices are superior to those of minority groups [2] and is often related to the concept of ethnocentrism, which involves judging another culture based on the values ...
The sociology of culture grew from the intersection between sociology, as shaped by early theorists like Marx, Durkheim, and Weber, and anthropology where researchers pioneered ethnographic strategies for describing and analyzing a variety of cultures around the world. Part of the legacy of the early development of the field is still felt in ...
Cultural homogenization is an aspect of cultural globalization, [1] [2] listed as one of its main characteristics, [3] and refers to the reduction in cultural diversity [4] through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. [3]
An example of Buddhist architecture is the ruins of the Buddhist monastery Takht-i-Bahi in Khyber Pakhtunkhwa. [25] The arrival of Islam in what is today Pakistan meant the gradual end of Buddhist architecture in the area and a transition to Islamic architecture. This shift introduced intricate geometric patterns, arabesques, and calligraphy ...