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And the Lord said to Paul one night in a vision, "Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people." [16] "Vision": In the whole book, a vision will indicate where events are headed (cf. Acts 10:9–16 and 16:9–10). [17]
Paul describes Apollos' role at Corinth: I planted, Apollos watered, but God gave the growth. [8] Paul's Epistle refers to a schism between four parties in the Corinthian church, of which two attached themselves to Paul and Apollos respectively, using their names [9] (the third and fourth were Peter, identified as Cephas, and Jesus Christ ...
Paul indicates Apollos is an apostle, [12]: pp.230–231 an "eloquent speaker" who had a "thorough knowledge of the Scriptures". He had been "instructed in the way of the Lord" which he taught with great "enthusiasm".
Acts of Paul and Thecla, some scholars regard the text a 1st-century creation that was later included in the Acts of Paul collection [14] Acts of Peter, second half of the 2nd century in Greek, probably in Asia Minor [15] Acts of Peter and Paul, also known as Passion of Saints Peter and Paul, c. 450–550 in Latin and Greek [16]
[nb 8] The epiphany of Apollo in book 2, over the island of Thynia, is followed by an account of the god's deeds and worship (2.686–719) that recalls an account in Callimachus's Hymn to Apollo (97–104), and book 4 ends in a cluster of aitia, including the origins of the island Thera, the naming of Anaphe, and the water-carrying festival on ...
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Douglas Moo, in his commentary about Colossians, writes this about Epaphras: "Little is known about him, though we can infer that he was a native of Colossae and that he was perhaps converted by Paul himself during the apostle's ministry in Ephesus. The mention of a co-worker at this point in a Pauline epistle is unusual, and the strength of ...
In Western Christianity, they are usually referred to as disciples, [2] whereas in Eastern Christianity they are usually referred to as apostles. [3] Using the original Greek words , both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen ) whereas a disciple is a student, but the two ...