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Watson and Crick's calculations from Gosling and Franklin's photography gave crucial parameters for the size and structure of the helix. [16] Photo 51 became a crucial data source [17] that led to the development of the DNA model and confirmed the prior postulated double helical structure of DNA, which were presented in the series of three ...
X-ray diffraction image of the double helix structure of the DNA molecule, taken 1952 by Raymond Gosling, commonly referred to as "Photo 51", during his work with Rosalind Franklin on the structure of DNA Source King's College London Archives: KDBP1/1/867.
Photograph 51 can refer to: Photograph 51 (play) , by Anna Ziegler Photo 51 , an X-ray image of a strand of DNA taken in 1952 that was critical in determining the structure of DNA
Hofstede's cultural dimensions theory is a framework for cross-cultural psychology, developed by Geert Hofstede.It shows the effects of a society's culture on the values of its members, and how these values relate to behavior, using a structure derived from factor analysis.
Photograph 51 is a play by Anna Ziegler. Photograph 51 opened in the West End of London in September 2015. [ 1 ] The play focuses on the often-overlooked role of X-ray crystallographer Rosalind Franklin in the discovery of the double helix structure of DNA while working at King's College London .
Cyberculture – cultural phenomena pertaining to cyberspace; DIY culture – refers to a wide range of elements in non-mainstream society, such as grassroots political and social activism, independent music, art, and film; Dominant culture – the established language, religion, behavior, values, rituals, and social customs of a society
Cultural schema theory is a cognitive theory that explains how people organize and process information about events and objects in their cultural environment. [1] According to the theory, individuals rely on schemas, or mental frameworks, to understand and make sense of the world around them.
In the salad bowl model, different cultures are brought together—like salad ingredients—but do not form together into a single homogeneous culture; each culture keeps its own distinct qualities. This idea proposes a society of many individual cultures, since the latter suggests that ethnic groups may be unable to preserve their heritage.