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The temples are connected to the "Taraka", the "ferryboat mantra" [2] or "mantra of the crossing" [3] believed to guide the spirit of the dying to moksha. [4] One Shivite form of the prayer is Om Sri Rama Jaya Rama Jaya Jaya Rama ("Om, Victory to God with his shakti, victory, victory to God"), supposedly taught by Shiva to his wife Parvati.
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Devoted to Rama, Bhadra later met the sage Narada, who initiated an upadesam (instruction) of the Rama Taraka mantra. Bhadra mediated and chanted the mantra on the banks of the Godavari River for several years. Pleased, Rama promised to return to meet Bhadra when he had found Sita, who had been abducted by the demon king Ravana. However, Rama ...
Taraka Brahma Mantras of four Yugas Yuga: Mantra: Satya Yuga: narayana para veda narayana paraksara narayana para muktir narayana-para gatih Treta Yuga: rama narayanananta mukunda madhusudana krsna kesava kamsare hare vaikuntha vamana Dvapara Yuga: hare murare madhu-kaitabhare gopala govinda mukunda saure
The Uttara portion of the Rama Tapaniya text, states Lamb, asserts that Shiva repeated the Rama mantra for thousands of ages, and Rama then gave him the boon whereby if Shiva would whisper the Rama taraka mantra in a dying man's ear, he would be liberated. [12] The Uttara Tapaniya discusses the Om mantra but without predominance over the ...
In contrast, Mahadevan interprets the text as glorifying eight syllable mantra, in the form "Sri Ramah, sa-ra-nam ma-ma" or "Sri Rama is my refuge". [16] The single syllable Rama signifies the supreme reality Brahman , whereas split into two syllables "ra – ma", it emancipates according to the text.
In response, the Goddess appeared before him. Koonamuthappan requested that the Goddess grant him the mantram that would allow him to please and summon Chathan Swamy, the son of Parameswaran. Pleased with his devotion, the Goddess provided him with the Moola Mantram to invoke Chathan and the Dhyana Mantram for daily worship. He then journeyed ...
The Ram Nam mantra, originally attributed to Ramdas, was adopted by Brahmachaitanya, and was central to his teachings. [5] According to S. G. Tulpule, Brahmachaitanya, like saints Mirabai , Ramdas, Chaitanya Mahaprabhu , and Tulsidas , was a well-known practitioner of reciting the divine name as an incarnation of God .