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Gospel of Mary. Nag Hammadi Studies. Vol. XI. Leiden: E J Brill. De Boer, Esther A (2004). The Gospel of Mary: Beyond a Gnostic and a Biblical Mary Magdalene. London: Continuum. ISBN 9780567082640. De Boer, Esther A (2006) [2005]. The Gospel of Mary Listening to the Beloved Disciple. London: Continuum. ISBN 9780826480019. King, Karen L (2003).
Papyrus Oxyrhynchus L 3525 is a copy of the apocryphal Gospel of Mary in Greek. It is a papyrus manuscript formed in a roll. The manuscript had been assigned palaeographically to the 3rd century. It is one of the three manuscripts and one of the two Greek manuscripts of the Gospel of Mary. It is shorter than Papyrus Rylands 463.
Papyrus Rylands 463 is a copy of the apocryphal Gospel of Mary in Greek. It is a papyrus manuscript in roll form. The manuscript has been assigned palaeographically to the 3rd century. It is one of the three manuscripts and one of the two Greek manuscripts of the Gospel of Mary. It is longer than Papyrus Oxyrhynchus L 3525 (POxy 3525).
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
Gospel of Mary: 2nd c. Dialogue of Mary Magdalene with the apostles, and her vision of Jesus' secret teachings. It was originally written in Greek and is often interpreted as a Gnostic text. It is typically not considered a gospel by scholars since it does not focus on the life of Jesus. [117] Gospel of the Nazareans: Early 2nd c.
The Sophia The Christ, also known as the Wisdom of Jesus Christ, is a Gnostic text that was first discovered in the Berlin Codex (a Codex purchased in Cairo in 1896 and given to the Berlin Museum which also contains the Gospel of Mary, the Apocryphon of John, and a summary of the Act of Peter).
As an independent gospel, it belongs, insofar as its fragmentary state allows us to see, not with discourse gospels involving the risen Jesus (e.g., the Secret Book of James and the Gospel of Mary), but with sayings gospels involving the earthly Jesus (e.g., Q document and the Gospel of Thomas). Crossan suggests that the document might have ...
Libellus de Nativitate Sanctae Mariae (literally book of the birth of Saint Mary) is a text concerning the events surrounding the birth of Mary, mother of Jesus.It essentially originates as part of the Gospel of Pseudo-Matthew, [1] and was treated as an independent work around the ninth century.