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Nusach Sefard, Nusach Sepharad, or Nusach Sfard is the name for various forms of the Jewish siddurim, designed to reconcile Ashkenazi customs with the kabbalistic customs of Rabbi Isaac Luria (more commonly known as The Arizal). [1]
From the 1840s on a series of prayer-books was published in Livorno, including Tefillat ha-Ḥodesh, Bet Obed and Zechor le-Abraham. These included notes on practice and the Kabbalistic additions to the prayers, but not the meditations of Shalom Sharabi, as the books were designed for public congregational use. They quickly became standard in ...
Sepharad (/ ˈ s ɛ f ər æ d / SEF-ər-ad [1] or / s ə ˈ f ɛər ə d / sə-FAIR-əd; [2] [3] Hebrew: סְפָרַד, romanized: Səp̄āraḏ, Israeli pronunciation:; also Sfard, Spharad, Sefarad, or Sephared) is the Hebrew-language name for the Iberian Peninsula, consisting of both modern-time Western Europe's Spain and Portugal, especially in reference to the local Jews before their ...
Sephardi Jews of Tangier in the late 19th century. North African Sephardim are a distinct sub-group of Sephardi Jews, who descend from exiled Iberian Jewish families of the late 15th century and North African Maghrebi Jewish communities.
The term Sephardi is derived from Sepharad. The location of the biblical Sepharad is disputed, but Sepharad was identified as Hispania by later Jews, that is, it was identified as the Iberian Peninsula. Sepharad now means "Spain" in modern Hebrew. Their traditional spoken languages were referred to as Judaeo-Spanish and Judaeo-Portuguese. In ...
The idea that Matthew wrote a gospel in a language other than Greek begins with Papias of Hierapolis, c. 125–150 AD. [2] In a passage with several ambiguous phrases, he wrote: "Matthew collected the oracles (logia – sayings of or about Jesus) in the Hebrew language (Hebraïdi dialektōi — perhaps alternatively "Hebrew style") and each one interpreted (hērmēneusen — or "translated ...
A 1964 decree created the institution [1] and installation work began the following year. [2] The museum was opened to visitors on 13 June 1971. [3] In this way, aspirations dating back at least to 1915 became a reality, as many "testimonies of Jewish culture as may be found scattered throughout the Museums of Spain" were collected in one building . [4]
The "Magdalen" papyrus (/ ˈ m ɔː d l ɪ n /, MAWD-lin) [1] was purchased in Luxor, Egypt in 1901 by Reverend Charles Bousfield Huleatt (1863–1908), who identified the Greek fragments as portions of the Gospel of Matthew (Chapter 26:23 and 31) and presented them to Magdalen College, Oxford, where they are catalogued as P. Magdalen Greek 17 (Gregory-Aland 𝔓 64) from which they acquired ...
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