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Neo-Confucianism (Chinese: 宋明理學; pinyin: Sòng-Míng lǐxué, often shortened to lǐxué 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi ...
Like Chinese and Korean Confucianism, Edo Neo-Confucianism is a social and ethical philosophy based on metaphysical ideas. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.
This is an accepted version of this page This is the latest accepted revision, reviewed on 20 December 2024. Mongol-led dynasty of China (1271–1368) Great Yuan 大元 Dà Yuán (Chinese) ᠳᠠᠢ ᠦᠨ ᠤᠯᠤᠰ Dai Ön ulus (Mongolian) 1271–1368 Yuan dynasty (c. 1290) Status Khagan -ruled division of the Mongol Empire Conquest dynasty of Imperial China Capital Khanbaliq (now Beijing ...
The Song period saw the rise of Zhengyi Taoism as a state sponsored religion and a Confucian response to Taoism and Buddhism in the form of Neo-Confucianism. While Neo-Confucianism was initially treated as a heterodox teaching and proscribed, it later became the mainstream elite philosophy and the state orthodoxy in 1241.
In the late Tang, Confucianism further developed in response to the increasing influence of Buddhism and Taoism and was reformulated as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar-official class in the Song dynasty (960–1297).
Confucianism developed during the Spring and Autumn period of Chinese history from the teachings of the Chinese philosopher Confucius. Confucianism was first adopted as state ideology by the Emperor Wu of Han upon the advice of the statesman Gongsun Hong. [1] [2] [3] Confucianism was later promulgated throughout the Sinosphere. [4] [5]
During the Song dynasty, Confucianism was revitalized in a movement known as Neo-Confucianism. Neo-Confucianism was a revival of Confucianism that expanded on classical theories by incorporating metaphysics and new approaches to self-cultivation and enlightenment, influenced by Buddhism and Daoism.
Neo-Confucian scholars also sought to borrow the Mahayana Buddhist ideal of self-sacrifice, welfare, and charity embodied in the bodhisattva. [178] Seeking to replace the Buddhist monastery's once prominent role in societal welfare and charity, supporters of Neo-Confucianism converted this ideal into practical measures of state-sponsored ...