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Neo-Confucianism (Chinese: 宋明理學; pinyin: Sòng-Míng lǐxué, often shortened to lǐxué 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi ...
The Song period saw the rise of Zhengyi Taoism as a state sponsored religion and a Confucian response to Taoism and Buddhism in the form of Neo-Confucianism. While Neo-Confucianism was initially treated as a heterodox teaching and proscribed, it later became the mainstream elite philosophy and the state orthodoxy in 1241.
Member of the Meirokusha who was baptized; largely retained the Confucian ideals that were compatible with Christianity [3] Sun Myung Moon: Raised Korean Confucianist before his family (including himself) converted to Presbyterianism, before later he founded Unification Movement (Christian New religious movement) later his life [4] Xi Shengmo
Forms of religion in China throughout history have included animism during the Xia dynasty, which evolved into the state religion of the Shang and Zhou.Alongside an ever-present undercurrent of Chinese folk religion, highly literary, systematised currents related to Taoism and Confucianism emerged during the Spring and Autumn period.
It draw Buddhist religious concepts and Taoist yin yang theory, as well as the Yijing, and placed them within the framework of classic Confucianism. [37] Despite Neo-Confucianism's incorporation of elements of Buddhism and Taoism, its apologists still decried both faiths. [38] Neo-Confucianism was an officially endorsed faith for over five ...
'New Confucianism') is an intellectual movement of Confucianism that began in the early 20th century in Republican China, and further developed in post-Mao era contemporary China. It primarily developed during the May Fourth Movement. [1] It is deeply influenced by, but not identical with, the neo-Confucianism of the Song and Ming dynasties. [2]
Edo Neo-Confucianism was a prototype for action and a source of psychological, emotional, and intellectual confidence and strength for many before and after the Meiji Restoration, and continues to inspire the Japanese people. Some scholars also believed that Edo Neo-Confucianism kept the Japanese elite from converting to Christianity.
Neo-Confucianism (which had re-emerged during the previous Tang dynasty) was followed as the dominant philosophy. [15] A minority also claims that the phrase "three teachings" proposes that these mutually exclusive and fundamentally incomparable teachings are equal. This is a contested point of view as others stress that it is not so.