Ad
related to: sanctifying grace wesleyEasy online order; very reasonable; lots of product variety - BizRate
Search results
Results from the WOW.Com Content Network
John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience. [3] In the first work of grace, the new birth, the believer receives forgiveness and becomes a Christian. [4] During the second work of grace, entire sanctification, the believer is purified and made holy. [4]
Wesley's views were elaborated in A Plain Account of Christian Perfection, published in 1777. According to Noble, Wesley transformed Christian perfection as found in church tradition by interpreting it through a Protestant lens that understood sanctification in light of justification by grace through faith working by love. [37]
John Wesley, who articulated the doctrine, taught that those who had been entirely sanctified would be perfect in love, engaging in works of piety and works of mercy—both of which are characteristic of a believer's growing in grace. [20] [21] The First General Holiness Assembly's 1885 Declaration of Principles, which explained:
Sanctifying grace is that grace which confers on our souls a new life, that is, sharing in the life of God. Our reconciliation with God, which the redemption of Christ has merited for us, finds its accomplishments in sanctifying grace. Through this most precious gift we participate in the divine life; we have the right to be called children of God.
The infusion of sanctifying grace, says the Church, transforms a sinner into a holy child of God, and in this way a person participates in the Divine Sonship of Jesus Christ and receives the indwelling of the Holy Spirit. [35] For this reason, sanctifying grace is also called deifying grace and sanctification is deification. [36]
[1] [2] On the other hand, the other branch of Pentecostalism—Holiness Pentecostalism, while teaching growth in grace that occurs after conversion, affirms the Wesleyan doctrine of entire sanctification as an instantaneous, definite second work of grace, which is a necessary prerequisite to receive the baptism in the Holy Spirit.
Charles Wesley (18 December 1707 – 29 March 1788) was an English Anglican cleric and a principal leader of the Methodist movement. Wesley was a prolific hymnwriter who wrote over 6,500 hymns during his lifetime. [2]
Wesley considered means of grace to be "outward signs, words, or actions ... to be the ordinary channels whereby [God] might convey to men, preventing [i.e., preparing], justifying or sanctifying grace." [101] Specifically Methodist means, such as the class meetings, provided his chief examples for these prudential means of grace. [102]