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Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible.This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
In the King James Version of the Bible the text reads: Think not that I am come to send peace on earth: I came not to send peace, but a sword. The New International Version translates the passage as: "Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.
In the King James Version of the Bible the text reads: And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? The New International Version translates the passage as: If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
Such editions, which typically use thematic or literary criteria to divide the biblical books instead, include John Locke's Paraphrase and Notes on the Epistles of St. Paul (1707), [11] Alexander Campbell's The Sacred Writings (1826), [12] Daniel Berkeley Updike's fourteen-volume The Holy Bible Containing the Old and New Testaments and the ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The discourse is prompted by a question the disciples ask about the "end of the age" (end times or end of this world and beginning of the world to come), [15] and receives the longest response provided by Jesus in the New Testament. [16]
In the King James Version of the Bible the text reads: And a man’s foes shall be they of his own household. The New International Version translates the passage as: a man's enemies will be the members of his own household. The Vulgate version is: et inimici hominis domestici eius.
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."