Search results
Results from the WOW.Com Content Network
'God of Wealth') is the mythological figure worshipped in the Chinese folk religion and Taoism. He has been identified with many historical figures, viewed as his embodied forms, among whom Zhao Gongming ( 趙公明 , Wade–Giles : Chao Kung-ming ; also known as Zhao Gong Yuanshuai 趙公元帥 "Lord Zhao the Marshal"), Fan Li , and Bi Gan . [ 1 ]
Sìmiànshén (四面神, "Four-Faced God"), but also a metaphor for "Ubiquitous God": The recent cult has its origin in the Thai transmission of the Hindu god Brahma, but it is also an epithet of the indigenous Chinese god Huangdi who, as the deity of the centre of the cosmos, is described in the Shizi as "Yellow Emperor with Four Faces ...
Pangu is worshipped at a number of shrines in contemporary China, usually with Taoist symbols, such as the Bagua. The Pangu King Temple ( 盤古皇廟 or 盘古皇庙 ) built in 1809 is located in Guangdong Province , northwest Huadu District (west of G106 / north of S118), north of Shiling Town at the foot of the Pangu King Mountain. [ 12 ]
Shangdi (Chinese: 上帝; pinyin: Shàngdì; Wade–Giles: Shang 4 Ti 4), also called simply Di (Chinese: 帝; pinyin: Dì; lit. 'God'), [1] is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tiān ("Heaven" or "Great Whole") of Zhou theology.
The rods would typically be shaped to minimize air resistance and thus maximize velocity upon impact. The kinetic bombardment has the advantage of being able to deliver projectiles from a very high angle at a very high speed, making them extremely difficult to defend against.
During the Han Dynasty, the Daoist book Record of Canonical Texts (典籍實錄) states that Zhao Gongming is the 'essence of the sun'. [8]During the Jin Dynasty, the Records of the Search for Spirits (搜神記) recorded: "The Heavenly Emperor appointed three generals, Zhao Gongming and Zhong Shiji, each to supervise the subjugation of spirits and the retrieval of human souls".
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
In modern China, door gods do not make up a formal element of Taoism and are included as traditional decorations or as nods to popular superstition. [1] There are, however, some deities worshipped for other reasons—including the Azure Dragon , [ 4 ] the White Tiger , [ 4 ] and Mazu 's companions Qianliyan and Shunfeng'er —who also serve as ...