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Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the LakotaŹ¼s wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
In the American Southwest, especially New Mexico, a syncretism between the Catholicism brought by Spanish missionaries and the Indigenous religions is common; the religious drums, chants, and dances of the Pueblo people are regularly part of Masses at Santa Fe's Saint Francis Cathedral. [11]
Article 11 of the Declaration states: Indigenous peoples have the right to practise and revitalize their cultural traditions and customs. This includes the right to maintain, protect and develop the past, present and future manifestations of their cultures, such as archaeological and historical sites, artefacts, designs, ceremonies, technologies and visual and performing arts and literature [3]
[5] Lakota religion has been described as an indigenous religion, [6] and as a primal religion. [7] There is no centralized authority in control of the religion, [8] which is non-dogmatic, [9] with no specific creeds. [10] The tradition is transmitted orally, [11] being open to individual interpretation, [12] and displaying internal variation ...
The importance of time is seen in the cycles of life, death and regeneration, which are similarly worshiped in most religions. Time is symbolized in the cycle of the Sun, for Mesoamericans believed that the Sun separates night and day, and that the death and regeneration of the Sun is the reason for a new era.
Ojibwe religion is the traditional Native American religion of the Ojibwe people. It's practiced primarily in north-eastern North America, within Ojibwe communities in Canada and the United States. The tradition has no formal leadership or organizational structure and displays much internal variation.
Indigenous religions or native religion is a category used in the study of religion to demarcate the religious belief systems of communities described as being "indigenous". This category is often juxtaposed against others such as the " world religions " and " new religious movements ".
[5] [9] Like a number of other Indigenous ceremonies, the vision quest has been mentioned in statements by Indigenous leaders concerned about the protection of ceremonies and other Indigenous intellectual property rights; one of these documents is the 1993 Declaration of War Against Exploiters of Lakota Spirituality.