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Oikonomos (Greek: οἰκονόμος, from οἰκο - 'house' and - νόμος 'rule, law'), Latinized œconomus, oeconomus, or economos, was an Ancient Greek word meaning "household manager." In Byzantine times, the term was used as a title of a manager or treasurer of an organization.
Superior of the individual monastery, or "steward" (oikonomos). The vice steward, or steward's assistant, is known as the "second" (deuteros). "Housemaster" (oikiakos) of an individual house (oikos) within each monastery. A housemaster also had had an assistant or "second" (deuteros). Each house had around a few dozen monks, while each ...
Erastus, Olympas, Rhodion, Sosipater, Quartus and Tertius (Menologion of Basil II) Erastus of Corinth (Greek: Ἔραστος, Erastos), also known as Erastus of Paneas, held the political office of steward (Greek: οἰκονόμος, oikonomos), in Corinth, according to the Epistle to the Romans 16:23 of the New Testament.
Socrates (Collezione Farnese); Museo Nazionale di Napoli. The Oeconomicus (Ancient Greek: Οἰκονομικός) by Xenophon is a Socratic dialogue principally about household management and agriculture.
Oikonomos was a household manager in Ancient Greece, or a treasurer of an organization. It may also refer to: The etymology of the word economy; Oikonomos Tsaritsani F.C., a Greek football club; Oikonomos, a photograph series by Edson Chagas
New York City, the world's principal fintech and financial center [4] [5] and the epicenter of the world's principal metropolitan economy [6] The word economy in English is derived from the Middle French's yconomie, which itself derived from the Medieval Latin's oeconomia. The Latin word has its origin at the Ancient Greek's oikonomia or oikonomos.
Chapters 1:1–2:5 are thus a confession of failure, while chapters 2:6–3:6 are a major summary and reflection from the Deuteronomists. [1] The opening thus sets out the pattern which the stories in the main text will follow: [8] Israel "does evil in the eyes of Yahweh", The people are given into the hands of their enemies and cry out to Yahweh,
The Second Origenist Crisis occurred in the sixth century, during the height of Byzantine monasticism. [15] Although the Second Origenist Crisis is not nearly as well documented as the first, [ 15 ] it seems to have primarily concerned the teachings of Origen's later followers, rather than anything Origen himself had actually written. [ 15 ]
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