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The Telugu Hindu wedding ceremony (Telugu: తెలుగు వివాహ వేడుక, Telugu Vivāha Vēḍuka) [1] is the traditional wedding ceremony of the Telugu people in India. In the 19th century, the ceremony could last up to sixteen days (Padahaaru Rojula Panduga). In modern times, it can last two or more days, depending on ...
Gauri is a favoured deity in many of these rituals. [34] Telugu Brahmin wedding rituals differ significantly from others, though initial preparations like pelli choopulu (match-making), nischaya tambulaalu (nischitartham or nngagement), and eduru sannaham are similar. The most distinct feature is the kasi yatra.
In such a conception, vivaha, which originally meant the wedding ceremony, but has to acquire the definition of marriage as a whole, is meant for procreation, and the establishment of a family (kutumba). After one's wedding, one is believed to have entered the second stage of life, the grihastha ashrama, performing the duties of a householder. [3]
The saptapadi is an ancient ritual that dates back to the Vedic period. The circumambulation of the sacred altar of fire is a rite that is performed differently in various regions of South Asia. In some regions, the couple walks around the altar seven times. In other regions, the couple takes seven steps to complete a single circumambulation.
The Smarta tradition contrasted with the older Shrauta tradition, which was based on elaborate rituals and rites. [2] [5] There has been a considerable overlap in the ideas and practices of the Smarta tradition with other significant historic movements within Hinduism, namely Shaivism, Brahmanism, Vaishnavism, and Shaktism. [6] [7] [8]
As a matter of fact all brahmins, to whatever section they belong, follow one of the Vedas and in the ceremonies, they adopt the rituals as laid down in the sutras pertaining to their Vedas. [11] They wear the Srivaishnava Urdhva Pundra and are expected to undergo a ceremony of initiation into Sri Vaishnavism after the Upanayanam ceremony.
During a Hindu wedding, the mangalasutra is tied around the neck of the bride by the groom. The ceremony is known as the Mangalya Dharanam (Sanskrit for 'wearing the auspicious'). Mangalasutra literally means "an auspicious thread" [1] that is knotted around the bride's neck and is worn by her for the remainder of her marriage.
The expenses of the wedding are usually borne by a daughter-less couple, who act as the parents of Tulasi in the ritual wedding. The giving away of the daughter Tulasi (kanyadaan) to Krishna is considered meritorious to the couple. The bridal offerings to Tulasi are given to a Brahmin priest or female ascetics after the ceremony. [5]