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Shivlilamrut is a devotional poem composed by the Marathi poet-saint Shridhar Swami Nazarekar. [1] [2]It was composed in 1718 AD (Hindu calendar 1640). Shridhar Swami wrote it on the banks of the river Brahma Kamandalu in Baramati in the vicinity of the Kashi Vishveshwar temple.
Lila (Sanskrit: लीला līlā) or leela (/ ˈ l iː l ə /) can be loosely translated as "divine play".The concept of lila asserts that creation, instead of being an objective for achieving any purpose, is rather an outcome of the playful nature of the divine.
The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [10] [2] [11] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium CE. [12]
Amrita (Sanskrit: अमृत, IAST: amṛta), Amrit or Amata in Pali, (also called Sudha, Amiy, Ami) is a Sanskrit word that means "immortality". It is a central concept within Indian religions and is often referred to in ancient Indian texts as an elixir . [ 1 ]
When Leela passed away, she was reborn as Mahishi. When her brother Mahishasura was slain by Durga, the she-buffalo divinity performed severe austerities to the creator deity Brahma, who granted her desired boon of only being capable of being slain by the son of Vishnu and Shiva.
The game was designed over five thousand years ago. Leela (or Lila) was designed to be a game of life that provides insight into human consciousness and a key to divine knowledge. One or more are able to play Leela (or Lila) by using the game board and book, a die, and a significant item that belongs to the player.
The epic is considered a masterpiece in modern Punjabi literature, [1] and which also created a new genre of modern Punjabi kissa. [2] Amongst enthusiasts of modern Punjabi poetry, Shiv's poetry is considered equal to that of Mohan Singh (poet) and Amrita Pritam, [3] who are popular on both sides of Indo-Pakistan border.
Shri Rudram consists of two chapters (praśna) from the fourth kāṇda (book) of Taittiriya Samhita which is a part of Krishna Yajurveda. [9] The names of the chapters are Namakam (chapter five) and Chamakam (chapter seven) respectively. [10]