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The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
The Tibetan Book of Living and Dying, written by Sogyal Rinpoche in 1992, is a presentation of the teachings of Tibetan Buddhism based on the Tibetan Book of the Dead or Bardo Thodol. The author wrote, "I have written The Tibetan Book of Living and Dying as the quintessence of the heart-advice of all my masters, to be a new Tibetan Book of the ...
5) discuss the Zhitro (Tibetan: Zhi-khro) cycle of teachings of Karma Lingpa which includes the Bardo Thodol and list the Six Bardo: "The first bardo begins when we take birth and endures as long as we live. The second is the bardo of dreams. The third is the bardo of concentration or meditation. The fourth occurs at the moment of death.
In Tibetan Buddhism, the intermediate existence (Tibetan: bardo) concept developed elaborate descriptions of numerous visions experienced during the process of dying, including visions of peaceful and wrathful deities. [74] These ideas led to various maps for navigating the intermediate existence which are discussed in texts like the Bardo Thodol.
Sogyal Rinpoche was born Sonam Gyaltsen Lakar in 1947 in what the Tibetans called the Trehor region of Kham, Tibet. [8] According to his mother, the patron of his courtesan aunt and de facto stepfather, Jamyang Khyentse Chökyi Lodrö, recognized him as the incarnation of Tertön Sogyal and supervised his education at Dzongsar Monastery. [9]
[10] In the Third Intermediate Period, the Book of the Dead started to appear in hieratic script, as well as in the traditional hieroglyphics. The hieratic scrolls were a cheaper version, lacking illustration apart from a single vignette at the beginning, and were produced on smaller papyri.
In summary, the five consorts/wisdom dakinis were: Yeshe Tsogyal of Tibet , who was the emanation of Vajravarahi's Speech ( Tibetan : gsung ; Sanskrit : vāk ); Mandarava of Zahor, northeast India, who was the emanation of Vajravarahi's Body (Tibetan: sku ; Sanskrit: kāya );
Muslim Town Campus is divided into branches, 100-A that offers education from Playgroup to (class 2 for girls) Class 5(coeducational), 105-A is boys branch that offers education from class 6 to GCE O Levels class 11 and 110-A is girls branch that offers education from class 3 to GCE O Levels class 11. Model Town Link Road Campus is a ...