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The Holy Spirit gleamed in the court of Shem, of Samuel, and of King Solomon. [14] It "glimmered" in Tamar (Genesis 38:18), in the sons of Jacob (Genesis 42:11), and in Moses (Exodus 2:12), i.e., it settled upon these individuals. [15] Like everything that comes from heaven, the Holy Spirit is described as being composed of light and fire.
Qodeš l-Yahweh (Paleo-Hebrew alphabet), "Holy to Yahweh", an inscription worn on the forehead of the High Priest of Israel. Q-D-Š is a triconsonantal Semitic root meaning "sacred, holy", derived from a concept central to ancient Semitic religion.
The Hebrew terms ruacḥ qodshəka, "thy holy spirit" (רוּחַ קָדְשְׁךָ), and ruacḥ qodshō, "his holy spirit" (רוּחַ קָדְשׁוֹ), also occur (when a possessive suffix is added the definite article ha is dropped). The Holy Spirit in Judaism generally refers to the divine aspect of prophecy and wisdom.
The entries are sorted according to the Hebrew alphabet. Prefixes indicating prepositions, conjunctions and articles (such as ב, ד, ה, ו, כ, ל, ש ) have generally been removed, with the following exceptions: Where the acronym is incomprehensible or meaningless without the prefix.
The Hebrew alphabet (Hebrew: אָלֶף־בֵּית עִבְרִי, Alefbet ivri), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern ...
The modern Hebrew alphabet, also known as the Assyrian or Square script, is a descendant of the Aramaic alphabet. [24] It seems that the earlier Biblical books were originally written in the Paleo-Hebrew script, while the later books were written directly in the later Assyrian script. [ 19 ]
Some Hebrew acronyms are not included here; they may be found in the List of Hebrew acronyms. Many of the abbreviations here are similar or identical to corresponding Hebrew acronyms. In fact, a work written in Aramaic may have Hebrew acronyms interspersed throughout (ex. Talmud, Midrash), much as a Hebrew work may borrow from Aramaic (ex. Tanya).
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...