Ads
related to: acts 6:1-7 meaning summaryucg.org has been visited by 10K+ users in the past month
Search results
Results from the WOW.Com Content Network
Acts 6 is the sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the institution of the first seven deacons, [1] and the work of one of them, Stephen. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of ...
Their names and an account of their appointment are given in chapter 6 of the Acts of the Apostles (Acts 6:1–6). According to a later tradition they are supposed to have also been among the Seventy Disciples who appear in the Gospel of Luke (Luke 10:1, 10:17). The activities of Stephen and Philip are the only two recorded and their works ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside [ 1 ] Jerusalem , and introduces Saul (who later became Paul the Apostle ).
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
As Luke had mentioned (Acts 4:1; Acts 5:7) that there was an influential party of Sadducees in the Sanhedrin, it is specifically noted here that Gamaliel was a Pharisee, who was well-respected to provide balancing opinions to the counsels of the Sadducean members, especially regarding the Resurrection (cf. Acts 23:6–8).
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
Ads
related to: acts 6:1-7 meaning summaryucg.org has been visited by 10K+ users in the past month