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King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
The Book of Virtues (subtitled A Treasury of Great Moral Stories) is a 1993 anthology edited by William Bennett.It consists of 370 passages across ten chapters devoted to a different virtue, each of the latter escalating in complexity as they progress.
Several New Testament passages contain lists that have come to be labeled Catalogues of Vices and Virtues by scholars. The catalogue form was extremely popular in 1st century [clarification needed] Hellenism. [citation needed] Plato wrote the earliest catalogue. Such catalogs could easily be adapted for a range of philosophies and ethics.
The Bible verses about death remind us that while we will all go through it before Jesus ... Thinking about our own imminent death or the death of a loved one can be scary. But there is hope and ...
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the BaháΚΌí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
According to the standard list, the seven deadly sins in Roman Catholic Church are pride, greed, wrath, envy, lust, gluttony, and sloth. In Catholicism, the classification of deadly sins into a group of seven originated with Tertullian , and continued with Evagrius Ponticus . [ 2 ]
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.