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The Feeding of the 5,000 is also known as the "miracle of the five loaves and two fish"; the Gospel of John reports that Jesus used five loaves and two fish supplied by a boy to feed a multitude. According to the Gospel of Matthew , when Jesus heard that John the Baptist had been killed, he withdrew by boat privately to a solitary place.
Jesus teaches them several unrecorded things, then feeds the entire crowd of 5,000 men (Greek: ἄνδρες, andres, most frequently meaning 'male adult' in New Testament usage [24]) by turning five loaves of bread and two fish into enough food to feed everyone. Matthew 14:21 says there were 5,000 men "besides woman and children".
Some disagree with this list of seven signs. John Marsh and Stephen Smalley, amongst others, have suggested six initial signs (seeing the walking on the water as part of feeding the 5000, rather than a separate sign in itself), and that the seventh sign is the crucifixion of Jesus and the resurrection appearance to Thomas (20:26–29). [5]
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible.It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching, and Peter's confession of faith.
There are accounts of this event in three Gospels—Matthew, Mark, and John—but it is not included in the Gospel of Luke. This story, following the miracle of the feeding of the five thousand, tells how Jesus sent the disciples by ship back to the "other side" of the Sea of Galilee (the western side) while he remained behind, alone, to pray ...
The title "Bread of Life" (Ancient Greek: ἄρτος τῆς ζωῆς, artos tēs zōēs) given to Jesus is based on this biblical passage which is set in the gospel shortly after the feeding the multitude episode (in which Jesus feeds a crowd of 5,000 people with five loaves of bread and two fish), after which he walks on the water to the ...
Matthew 14:13–21 = Feeding the 5000 (Mark 6:30–44; Luke 9:10–17; ... Then his disciples came and took away the body and buried it, and went and told Jesus. [3]
Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [104] Ephphatha. [105] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [106] Mark is the only gospel where Jesus himself is called a carpenter; [106] in Matthew he is called a carpenter's son. [107]