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By the 14th century, the breviary contained the entire text of the canonical hours. In general, when modern secular books reference canonical hours in the Middle Ages, these are the equivalent times: Vigil (eighth hour of night: 2 a.m.) Matins (a later portion of Vigil, from 3 a.m. to dawn) Lauds (dawn; approximately 5 a.m., but varies seasonally)
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
The Assyrian Church of the East has its own 7 canonical hours. In the Eastern Orthodox Church, the Divine Office is found in the Horologion, which consists of eight canonical hours: Vespers (sunset), Compline (before sleep), Midnight Office, Orthros (sunrise), 1st hour (07:00), 3rd hour (09:00), 6th hour (12:00), and 9th hour (15:00).
The daytime canonical hours of the Catholic Church take their names from the Roman clock: the prime, terce, sext and none occur during the first (prīma) = 6 am, third (tertia) = 9 am, sixth (sexta) = 12 pm, and ninth (nōna) = 3 pm, hours of the day. The English term noon is also derived from the ninth hour.
Ramsha [1] (Classical Syriac: ܪܡܫܐ ) is the Aramaic and East Syriac Rite term for the evening Christian liturgy followed as a part of the seven canonical hours or Divine Office, roughly equivalent to Vespers in Western Christianity. It's also called Ramsho in the West Syriac Rite.
The canonical hours create a framework for the dramatization of Auden's religious position, which he described in a letter as "very much the same as Reinhold [Neibuhr]'s, i.e. Augustinian, not Thomist (I would allow a little more place, perhaps, for the Via Negativa.)
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1]Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
In 2001, the Fifth Instruction for the Right Implementation of the Constitution on the Liturgy of the Second Vatican Council listed several more. [4] Liturgical books exist also for rare occasions, such as the Order of Rites for the Conclave and the Order of the Rites for the Beginning of the Petrine Ministry of the Bishop of Rome, issued in 2005.