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The Expansion of Orthodox Europe: Byzantium, the Balkans and Russia. Ashgate Variorum. ISBN 978-0-7546-5920-4. Jonathan Sutton; William Peter van den Bercken (2003). Orthodox Christianity and Contemporary Europe: Selected Papers of the International Conference Held at the University of Leeds, England, in June 2001. Peeters Publishers. pp. 92–.
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 March 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
Catholic–Eastern Orthodox relations have warmed over the last century, as both churches embrace a dialogue of charity. The Second Vatican Council (1962–1965) ushered in a new era of relations for the Roman Church towards the Orthodox Church, fondly describing the Orthodox as “separated brethren” with valid sacraments and an apostolic priesthood. [1]
Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast." [4] The original church or community of the East before the Great Schism comprised:
Set of pictures for a number of famous Eastern Orthodox Christians from various fields. This is primarily a list of notable people who contributed to the history of Eastern Orthodox Christianity's theology or culture. However it is also for people whose Eastern Orthodox identity is an important part of their notability.
The second-largest Christian group in Europe were the Orthodox, who made up 32% of European Christians. [3] About 19% of European Christians were part of the mainline Protestant tradition. [3] Russia is the largest Christian country in Europe by population, followed by Germany and Italy. [3]
1633 – Ethiopia returns from Catholic to Coptic; 1640 – Piscataway (Roman Catholic Church) 1642 – Huron-Wendat Nation (Roman Catholic Church) 1650 – Kingdom of Larantuka (Roman Catholic Church) 1654 – Onondaga (Roman Catholic Church) 1663–1665 – Kingdom of Loango (briefly Roman Catholic) 1675 – Illinois Confederation (Roman ...
The Council of Trent (1545–63) had the mission to gain both Protestants, and Orthodox Christians in southeastern Europe. [2] The Serbian Orthodox Church became targeted, the strongest pressure during the term of Pope Clement VIII (1592–1605), who used the difficult position of the Orthodox in the Ottoman Empire and conditioned the Serbian Patriarch to Uniatize in return for support against ...