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Some of the most prominent in the 19th century were "mixed-blood" or mixed-race descendants of fur traders and Native American women along the northern frontier. The fur traders tended to be men of social standing and they often married or had relationships with daughters of Native American chiefs, consolidating social standing on both sides.
From 1994 to 2008, each year has seen about 3,000 more mixed race marriages in Shanghai than the previous year. [3] This has caused a major shift in China's attitudes to race and to Chinese children of mixed race heritage, because of globalization. [4] [1] [5] [6]
In the 1980s, parents of mixed race children began to organize and lobby for the addition of a more inclusive term of racial designation that would reflect the heritage of their children. When the U.S. government proposed the addition of the category of "biracial" or "multiracial" in 1988, the response from the public was mostly negative.
The terms multiracial people refer to people who are of multiple races, [1] and the terms multi-ethnic people refer to people who are of more than one ethnicities. [2] [3] A variety of terms have been used both historically and presently for multiracial people in a variety of contexts, including multiethnic, polyethnic, occasionally bi-ethnic, biracial, mixed-race, Métis, Muwallad, [4] Melezi ...
Children of multicultural families are defined as children born between spouses of Koreans and foreign residents with different cultural background. At first, children of multicultural families were called Kosian or mixed-blood. Later, people started to use value-neutral term 'international marriage children' or 'children of international ...
People of mixed blood in the region either integrated into Indigenous communities or assimilated with European newcomers, unlike the distinct Metis People of Louis Riel in Western Canada. "When you're looking at the Maritimes and Quebec, the children of intermarriage were accepted by either party, in our case the Mi'kmaq or the Acadian," Mi ...
The rights of mixed-blood descendants to payments or a part in decisionmaking were not usually acknowledged. In 1830 the federal government acknowledged this problem by the Fourth Treaty of Prairie du Chien, which effectively set aside a tract of land for mixed-blood people related to the Oto, Ioway, Omaha, Sac and Fox and Santee Sioux tribes
"Korean-White mixed blood") — A derivative of the term 혼혈 honhyeol used to identify multiracial people of mixed White and Korean descent. The additional "한백" hanbaek is a contraction of the words 한국 (hanguk, lit. "Korea") and 백인 (baegin, lit. "White people"). Hanheuk-honhyeol (한흑혼혈, lit.