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In Yiddish, [7] the letter yod is used for several orthographic purposes in native words: Alone, a single yod י may represent the vowel or the consonant . When adjacent to another vowel, or another yod, may be distinguished from by the addition of a dot below. Thus the word Yidish 'Yiddish' is spelled ייִדיש.
Although the Yiddish alphabet as stated in the SYO is widely accepted as a baseline reference (with a few minor but frequently encountered variations), the spelling and phonetics of the YIVO system of romanized transliteration discussed below, remain subjects of particular contention. The intent of the SYO is not to describe the spectrum of ...
Oyfn Pripetshik" (Yiddish: אויפן פריפעטשיק, also spelled "Oyfn Pripetchik", "Oyfn Pripetchek", etc.; [note 1] English: "On the Hearth") [1] is a Yiddish song by M.M. Warshawsky (1848–1907). The song is about a melamed teaching his young students the Hebrew alphabet.
Yiddish linguistic scholarship uses a system developed by Max Weinreich in 1960 to indicate the descendent diaphonemes of the Proto-Yiddish stressed vowels. [4] Each Proto-Yiddish vowel is given a unique two-digit identifier, and its reflexes use it as a subscript, for example Southeastern o 11 is the vowel /o/, descended from Proto-Yiddish */a ...
This is the pronunciation key for IPA transcriptions of Yiddish on Wikipedia. It provides a set of symbols to represent the pronunciation of Yiddish in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
Yiddish, [a] historically Judeo-German, [11] [b] is a West Germanic language historically spoken by Ashkenazi Jews.It originated in 9th-century [12]: 2 Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic.
The square Hebrew alphabet was later adapted and used for writing languages of the Jewish diaspora – such as Karaim, the Judeo-Arabic languages, Judaeo-Spanish, and Yiddish. The Hebrew alphabet continued in use for scholarly writing in Hebrew and came again into everyday use with the rebirth of the Hebrew language as a spoken language in the ...
The Talmud also mentions use in the Temple of a pipe organ (magrepha), and states that the water organ was not used in the Temple as its sounds were too distracting. [6] No provable examples of the music played at the Temple have survived. [7] However, there is an oral tradition that the tune used for Kol Nidrei was sung in the temple. [8]