Search results
Results from the WOW.Com Content Network
In ancient Western philosophy, while academic philosophy was typically the domain of male philosophers such as Plato and Aristotle, female philosophers such as Hipparchia of Maroneia (active ca. 325 BC), Arete of Cyrene (active 5th–4th century BC) and Aspasia of Miletus (470–400 BC) were active during this period. Unfortunately, we don't ...
Exclusion or marginalization of women scientists impair scientific progress. Applications of science and technology disadvantage women and other vulnerable groups and treat their interests as less important. Science has ignored women and gender, and how turning attention to these issues may require revisions of accepted theories.
In Africa, standpoint theory has catalyzed a social movement where women are introduced to the radio in order to promote awareness of their experiences and hardships and to help these women heal and find closure. [33] Another example dealing with Africa is slavery and how slavery differed greatly depending on if one was the slave or the master.
Feminist philosophy is an approach to philosophy from a feminist perspective and also the employment of philosophical methods to feminist topics and questions. [1] Feminist philosophy involves both reinterpreting philosophical texts and methods in order to supplement the feminist movement and attempts to criticise or re-evaluate the ideas of traditional philosophy from within a feminist framework.
Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social ...
For example, a lack of female research subjects and perspectives in academic research undermines the "contextual empiricism" required by true neutrality". [6] Thus, because science is affected by social, cultural, and political agendas via funding, feminist philosophers of science believe equitable funding is a critical first step in removing ...
A prominent question in meta-philosophy is that of whether or not philosophical progress occurs and more so, whether such progress in philosophy is even possible. It has even been disputed, most notably by Ludwig Wittgenstein, whether genuine philosophical problems actually exist.
Beauvoir examined women's subordinate role as the 'Other', patriarchally forced into immanence [11] in her book, The Second Sex, which some claim to be the culmination of her existential ethics. [12] The book includes the famous line, "One is not born but becomes a woman," introducing what has come to be called the sex-gender distinction.