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  2. Playing God (ethics) - Wikipedia

    en.wikipedia.org/wiki/Playing_God_(ethics)

    Playing God refers to assuming powers of decision, intervention, or control metaphorically reserved to God. Acts described as playing God may include, for example, deciding who should live or die in a situation where not everyone can be saved, the use and development of biotechnologies such as synthetic biology , [ 1 ] and in vitro ...

  3. Lewis's trilemma - Wikipedia

    en.wikipedia.org/wiki/Lewis's_trilemma

    Lewis's trilemma is an apologetic argument traditionally used to argue for the divinity of Jesus by postulating that the only alternatives were that he was evil or mad. [1] One version was popularized by University of Oxford literary scholar and writer C. S. Lewis in a BBC radio talk and in his writings.

  4. List of cultural references in the Divine Comedy - Wikipedia

    en.wikipedia.org/wiki/List_of_cultural...

    Apocryphal story of his adventures in India provide a simile for the punishment of the violent against God in Inf. XIV, 31–36. Ali: Cousin and son-in-law of Muhammad, and one of his first followers. Disputes over Ali's succession as leader of Islam led to the split of Islam into the sects of Sunni and Shi'a. He "walks and weeps" in front of ...

  5. Whom the gods would destroy, they first make mad - Wikipedia

    en.wikipedia.org/wiki/Whom_the_gods_would_destroy

    The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.

  6. Sinners in the Hands of an Angry God - Wikipedia

    en.wikipedia.org/wiki/Sinners_in_the_Hands_of_an...

    The first comprehensive academic analysis of "Sinners in the Hands of an Angry God" was published by Edwin Cady in 1949, [10] who comments on the imagery of the sermon and distinguishes between the "cliché" and "fresh" figurative images, stressing how the former related to colonial life.

  7. “Rage” Offers a Sardonic Take on Modern Life: 'I'm Mad at ...

    www.aol.com/rage-offers-sardonic-modern-life...

    I’m mad that I have also grown numb to the way things are and will always be and there’s nothing I can do about it. It’s all so big and so much to consider and so overwhelming.

  8. Dystheism - Wikipedia

    en.wikipedia.org/wiki/Dystheism

    Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.

  9. Divine madness - Wikipedia

    en.wikipedia.org/wiki/Divine_madness

    The Zen master Ikkyu (15th century) used to run around his town with a human skeleton spreading the message of the impermanence of life and the grim certainty of death. [7] According to Feuerstein, similar forms of abnormal social behavior and holy madness is found in the history of the Christian saint Isadora and the Sufi Islam storyteller ...