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The New Jerome Biblical Commentary was published in 1990 by the same editors as a revised and updated edition. [2] [3] In the foreword to the new edition, Cardinal Carlo Maria Martini acknowledges it as the work of "the best of English-speaking Catholic exegetes... [that] condenses the results of modern scientific criticism with rigor and clarity.
Jerome (/ dʒ ə ˈ r oʊ m /; Latin: Eusebius Sophronius Hieronymus; Ancient Greek: Εὐσέβιος Σωφρόνιος Ἱερώνυμος; c. 342–347 – 30 September 420), also known as Jerome of Stridon, was an early Christian priest, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome.
Beginning of the Gospel of Mark on a page from the Codex Amiatinus.. The Vulgate (/ ˈ v ʌ l ɡ eɪ t,-ɡ ə t /) is a late-4th-century Latin translation of the Bible, largely edited by Jerome, which functioned as the Catholic Church's de facto standard version during the Middle Ages.
As recently as 2019, the Android version of the app was requiring access to all the users contact information (their address book) and even the users GPS location. [ 13 ] [ 14 ] YouVersion has updated their privacy policies as of April 2, 2022.
Jerome's first epistle to Paulinus is the letter number 53 of Jerome, addressed to Paulinus of Nola. It has been used as the preface for the Gutenberg Bible . This Bible was published by Johannes Gutenberg and Johann Fust in Mainz, Germany in 1454.
Extract from the preface, with the passage which gave it its nickname underlined in red, in the Patrologia Latina, v.28. The Prologus Galaetus or Galeatum principium (lit. and traditionally translated as "helmeted prologue"; [1] or sometimes translated as "helmeted preface" [2] [3]) is a preface by Jerome, dated 391–392, to his translation of the Liber Regum (the book of Kings composed of ...
The Vulgate (/ ˈ v ʌ l ɡ eɪ t,-ɡ ə t /) [a] is a late-4th-century Latin translation of the Bible.It is largely the work of St. Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Vetus Latina Gospels used by the Roman Church.
Jerome did not invent the concept of sense-for-sense translation. It is believed that it was first proposed by Cicero in De optimo genere oratorum ("The Best Kind of Orator"). In this text, he said that in translating from Greek to Latin, "I did not think I ought to count them out to the reader like coins, but to pay them by weight, as it were."
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