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According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [1] [2] [3] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [4] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [5] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [5]
According to Samayasāra, the real self is only that soul which has achieved ratnatraya i.e. Samyak Darshan, Samyak Gyan and Samyak Charitra. These state when soul achieves purity is Arihant and Siddha. [5] It can be achieved by victory over five senses. According to Samayasāra:
According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [3] [4] [5] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [6] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [7] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [7]
This enables the soul to experience its true essence, known as samyak darshan or self-realization, opening the pathway to liberation from the cycle of birth and rebirth. According to the Śvētāmbaras, Mahavir expanded Parshvanatha's first four restraints with his ideas on ahimsa (lit. ' non-violence ') and added the fifth monastic vow ...
[3] [4] A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman ; and whether the school believes in afterlife and Devas .
In Jainism, self realization is called Samyak darshan (meaning right perception) in which a person attains extrasensory and thoughtless blissful experience of the soul. In the Hindu understanding, self-realization is liberating knowledge of the true self, either as the permanent undying Purusha or witness-consciousness , which is atman (essence ...
Here I have briefly shown these six steps propounded by all-knowing saints—the steps which are the principal residence of Samyak darshan or right vision (enlightenment) of Jiva (soul). They are worthy of being proved most effective and helpful to a soul very near to its liberation in his natural thinking and reflection.
The charitra mohaniya-karma disturbs the right conduct possessed innately by the jiva; it hinders the soul from acting according to the religious prescriptions. The disturbance of the conduct is produced through the sixteen passions (kasaya) , the six emotions with are categorised as non-passions (nokasaya) and the three genders (veda) .