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In Jain flag, three dots above swastika represents Ratnatraya Chart showing Samyak Darsana as per Tattvarthasutra. Acharya Umaswami has written in Tattvārthasūtra that Tattvarthasraddhanam Samyak-darshanam (1-2), [10] which means "Belief in substances ascertained as they are is right faith." [8] These seven substances also called tattva are ...
The three dots on the top under the semi-circle symbolize the Ratnatraya – right belief, right knowledge, and right conduct. Every creature in this world can become free from the cycle of life and death. This gives the message that it is necessary to have the Ratnatraya in order to attain moksha. In the top portion, the swastika symbol is ...
These two texts discuss the Digambara philosophy and metaphysics. The Jñana Samuccaya Sara discusses Ratnatraya, scriptures, the stages of lay spirituality, Anuvrata and Mahavrata, seven types of Jain philosophy, Dravya, Dhyana etc. The Upadesha Shuddha Sara discusses the path of liberation and its hurdles.
The three jewels of Jainism also known as Ratnatraya—Samyak darśana (rational perception), samyak jñāna (rational knowledge) and samyak cāritra (rational conduct)—which are essential in achieving liberation—are defined [7] [8] and the importance of dhyāna (meditation) is emphasized.
It means that the Ratnatraya (three jewels: right view, right knowledge and right conduct) collectively constitutes the path to liberation or moksha. [13] [16] Its ten chapters are: [17] Faith and Knowledge; The Category of the Living; The Lower World and the Middle World; The Celestial Beings; The Category of the Non-Living; Influx of Karma ...
Ponna (c. 945) was a noted Kannada poet in the court of Rashtrakuta Emperor Krishna III (r. 939–968 CE). The emperor honoured Ponna with the title "emperor among poets" (Kavichakravarthi) for his domination of the Kannada literary circles of the time, and the title "imperial poet of two languages" (Ubhayakavi Chakravarti) for his command over Sanskrit as well.
The Basadi is also called Ratnatraya Badasi and was built by Rangapparajodeya. It has shrines for Neminatha, Parsvanatha and Vardhamana. Shantappa Naika Tirumala [34] [35] Bhatkal: Uttara Kannada 1555 Built by Shantappa Nayaka Virupaksha [34] [36] Gokarna Uttara Kannada 1570 Built by Queen Virambika Bala Kini Raghunatha [34] [37] Bhatkal ...
This basadi, completely made of carved granite rocks, is known as Tribhuvana Tilaka Jina Chaityalaya or Ratnatraya dhama from inscriptions. [6] It faces the famous Karkala Bahubali statue installed in the year 1432 by Veera Pandya of the Santara dynasty on February 13, 1432, on the instructions of the Bhattaraka of Karkala, Lalitakeerti.