Search results
Results from the WOW.Com Content Network
Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
This verse is Jesus' response. This verse gives evidence for what the author of Matthew believed Jesus' role would be at the Last Judgment, an important Christological question. Hare believes that the wording makes clear that Jesus is not the judge, but is rather a witness or advocate before God. Jesus does not use the language of a judge.
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
The wording comes from the King James Version and the full verse reads: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars. [3]
This verse continues the metaphor of a person with a plank in their own eye who criticizes someone for a speck in that person's eye. In this verse, Jesus argues that one must first remove the plank before going on to remove the speck. This verse warns us against hypocrisy, seeing the flaw (sin) in another while ignoring the obvious sin in our ...