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The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
Dathan is also depicted in the 1923 silent film version of the same story, with Lawson Butt in the role. As the Moses story only takes up a portion of this film, Dathan's role is correspondingly smaller. However, throughout the golden calf sequence, he is shown madly obsessed with Miriam, frequently touching or
The Adoration of the Golden Calf by Nicolas Poussin. Erev Rav (Hebrew: עֵרֶב רַב ‘êreḇ raḇ "mixed multitude") was a group that included Egyptians and others who had joined the Tribes of Israel on the Exodus. [1] According to Jewish tradition, they were accepted by Moses as an integral part of the people.
According to the Bible, [54] the Israelites worshipped a cult image of a golden calf when the prophet Moses went up to Mount Sinai. Moses considered this a great sin against God. As a result of their abstention from the act, the Levite tribe attained a priestly role. A cult of golden calves appears later during the rule of Jeroboam.
The Golden Calf (gouache on board, c. 1896–1902 by James Tissot). Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa (כִּי תִשָּׂא —Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus.
Others point out that the golden calf episode leads to the breaking of the tablets of the Decalogue, something that implies that the covenant had been violated. This event and the plurality of the language used in the second commandment leads many scholars to conclude that it prohibits the making of any image of Yahweh as well as any image of a ...
There is also a tradition that it was Micah who caused the golden calf to be made; in this tradition, Moses retrieved Joseph's coffin from the Nile by throwing a splinter with the words come up ox (comparing Joseph to an ox) into the river in the wilderness, and Micah retrieved the splinter after this, and threw it into the fire which Aaron had ...
Scholars of Islam have linked Samiri to various individuals mentioned in the Bible. As-Samiri is typically translated as "the Samaritan", with the episode being seen as an explanation for the separation between Samaritans and non-Samaritans. The story parallels the Biblical narrative of the golden calves built by Jeroboam of Samaria. [9]