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Together with the causal body it is the transmigrating soul or jiva, separating from the gross body upon death. The subtle body is composed of the five subtle elements, the elements before they have undergone panchikarana, [citation needed] and contains: sravanadipanchakam – the five organs of perception: eyes, ears, skin, tongue and nose [2]
The subtle body in Indian mysticism, from a yoga manuscript in Braj Bhasa language, 1899. A row of chakras is depicted from the base of the spine up to the crown of the head. A subtle body is a "quasi material" [1] aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric, occult, and mystical ...
Karmendriya is an Indian philosophical concept. Karmendriya is the "organ of action" according to Hinduism and Jainism. [2] Karmendriyas are five, and they are: hasta, pada, bak, anus, upastha. [2] [3] [4] In Jainism these are the senses used by the experiencing soul to perform actions. [2]
Tanmatras (Sanskrit: तन्मात्र = tanmātra) are rudimentary, undifferentiated, subtle elements from which gross elements are produced. [1] There are five sense perceptions – hearing, touch, sight, taste and smell – and there are five tanmatras corresponding to those five sense perceptions and the five sense-organs.
"Just as a skilled butcher and a assistant, having slaughtered a cattle, are sitting at a crossroads with the carcass divided into portions, so a monk reviews this very body in terms of the elements: 'There are in this body, the earth-element, the water-element, the fire-element, the air-element, the aether-element.'
'body of enjoyment', [1] Chinese: 報身; pinyin: bàoshēn, Tib: longs spyod rdzog pa'i sku) is the second of three aspects of a buddha. Sambhogakāya is a "subtle body of limitless form". [1] Buddhas such as Bhaisajyaguru and Amitābha, as well as advanced bodhisattvas such as Avalokiteśvara and Manjusri can appear in an "enjoyment-body."
In Vaishnavism, the three worlds are often described to be bhūr, bhuvaḥ, and svaḥ (the gross region, the subtle region, and the celestial region). [ 8 ] In the Nilanamatapurana , Vamana covers his second step on the three worlds of Maharloka, Janaloka, and Tapaloka, all of which are regarded to be a part of the seven heavens .
Hindu architecture is the traditional system of Indian architecture for structures such as temples, monasteries, statues, homes, market places, gardens and town planning as described in Hindu texts. [ 1 ] [ 2 ] The architectural guidelines survive in Sanskrit manuscripts and in some cases also in other regional languages.