Search results
Results from the WOW.Com Content Network
The "Immovable Ladder" at the Church of the Holy Sepulchre.. The Immovable Ladder is a wooden ladder leaning against the right window on the second tier of the facade of the Church of the Holy Sepulchre in the Old City of Jerusalem.
The lines were then followed by a sung chorus of Alleluias.. The Quem Quaeritis? was an exchange of one question, one answer, and one command between the Angels at Christ's tomb and the three Marys, the Virgin Mary, Mary Magdalene, and Mary, the sister of Lazarus.
The Church of the Holy Sepulchre, [a] [b] also known as the Church of the Resurrection, [c] is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. The church is the seat of the Greek Orthodox Patriarchate of Jerusalem . [ 1 ]
During 1973–1978 restoration works and excavations were made in the Church of the Holy Sepulchre. To the east of the Chapel of St. Helena, the excavators discovered a void containing a 2nd-century drawing of a Roman ship, [3] [better source needed] two low walls which supported the platform of Hadrian's 2nd-century temple, and a higher 4th century wall built to support Constantine's basilica ...
Deir es-Sultan is one of several holy sites in the area which are contested by various Christian denominations. [3] The monastery is located on the roof of the Helena Chapel, an underground chapel that is part of the Church of the Holy Sepulchre complex, and has an entrance leading down to the Parvis (the Church courtyard).
Jesus is laid in the tomb and covered in incense. Station 14 of the Calvary of the Church of Our Lady of the Assumption (Villamelendro de Valdavia).. According to the gospel accounts, Jesus was buried in a tomb which originally belonged to Joseph of Arimathea, a wealthy man who, believing Jesus was the Messiah, offered his own sepulcher for the burial of Jesus. [1]
The miracle of the Holy Fire is an annual event in which the patriarch of the Greek Orthodox church in Jerusalem enters the shrine of the Holy Sepulchre with an unlit lamp and emerges with it lit. The ceremony begins at noon when the Orthodox Patriarch of Jerusalem or another Orthodox Archbishop recites a specific prayer.
all the sepulchres of the patriarchs are covered with rich carpets of green silk, magnificently embroidered with gold; those of the wives are red, embroidered in like manner. The sultans of Constantinople furnish these carpets, which are renewed from time to time. Ali Bey counted nine, one over the other, upon the sepulchre of Abraham. [50]