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Yunis Bahri (far left), Rashid Ali al-Gaylani (speaking) and Amin al-Husseini (center), at the anniversary of the pro-Nazi 1941 Iraqi coup d'état in Berlin.. Relations between Nazi Germany (1933–1945) and the Arab world ranged from indifference, fear, animosity, and confrontation [1] [2] to collaboration.
Oemar Said Tjokroaminoto (16 August 1882 – 17 December 1934), [1] better known in Indonesia as H.O.S. Tjokroaminoto, was an Indonesian nationalist.He became one of the leaders of the Islamic Trade Union (Indonesian: Syarekat Dagang Islam), founded by Samanhudi, which became Sarekat Islam, which they both cofounded.
The Nazi Party grew significantly during 1921 and 1922, partly through Hitler's oratorical skills, partly through the SA's appeal to unemployed young men, and partly because there was a backlash against socialist and liberal politics in Bavaria as Germany's economic problems deepened and the weakness of the Weimar regime became apparent.
In this sense, the word Nazi was a hypocorism of the German male name Igna(t)z (itself a variation of the name Ignatius)—Igna(t)z being a common name at the time in Bavaria, the area from which the NSDAP emerged. [17] [18] In the 1920s, political opponents of the NSDAP in the German labour movement seized on this.
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Soekiman Wirjosandjojo (pictured), was the founder and leader of the party. In 1933, Soekiman Wirjosandjojo and Soerjopranoto, two senior members of the Indonesian Islamic Union Party (PSII), were expelled from the party, ostensibly for misusing party funds, but possibly because of their opposition to the rise of a faction within the PSSI that opposed any cooperation with the Dutch colonial ...
During his life in Vienna between 1907 and 1913, Hitler was exposed to racist rhetoric. [8] Populists such as mayor Karl Lueger exploited the city's prevalent anti-Semitic sentiment, blamed Jews "for simply anything and everything", [9] [c] and also espoused German nationalist notions for political benefit.
Reaction to the new party was generally quite negative in the Indies press. [14] Newspaper, Sikap, thought that such a project was against the interests of the common Indonesian and that a twisting of Javanese historical figures into Fascist mythology was poorly considered, whereas the editors of Djawa Barat thought the party was counterproductive and harmful. [15]