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The first and last (29th) verses of Psalm 118, "הודו לה' כי-טוב כי לעולם חסדו", form an inclusio. Another, more disputed, example may be found in the Book of Ruth , where one finds a certain resemblance, if somewhat chiastic , between 1:1 and 1:22: in the former, Elimelekh leaves Bethlehem in favor of Moab , and in the ...
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
The first occurrence (as part of verse 20) is very well supported by ancient resources, including p 46, א, A,B,C,P,Ψ, and several ancient versions (although some omit 'Christ' and some omit 'Amen'); its inclusion in verse 20 got a UBS confidence rating of B. However, its recurrence as verse 24 is not so well supported.
Inclusive interpretations of the Christian Bible, as understood by many inclusive Christians, suggest that God can be experienced in other religions and disciplines, such as science. However, these interpretations typically emphasize that to experience a deep and intimate relationship with God, connecting with the person of Jesus and ...
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
John 20:6 is the sixth verse of the twentieth chapter of the Gospel of John in the Bible. Peter and the Beloved Disciple have just arrived at the empty tomb of Jesus. The Beloved Disciple, who arrived slightly ahead of Peter, paused outside the empty tomb. In the verse, Peter enters the tomb upon his arrival.
Bosch shows God as the father sitting with a Bible on his lap, creating the Earth in a passive manner by divine fiat. [10] Above him is inscribed a quote from Psalm 33 :9 reading "Ipse dīxit, et facta sunt: ipse mandāvit, et creāta sunt"— For he spoke and it was done; he commanded, and it stood fast . [ 11 ]
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